8 All that ever came before me are thieves and robbers: but the sheep did not hear them. 23 Now when he was in Jerusalem at the Passover feast, many believed in his name when they saw the signs which he did; 14 And the Word became flesh and dwelt among us. 25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. 28 After this Jesus, knowing that all was now finished, said (to fulfill the scripture). 27 Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is. Can he enter a second time into his mother's womb and be born?". 52 The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?" Jesus said to them, "I am he." 19 When they had rowed about three or four miles, they saw Jesus walking on the sea and drawing near to the boat. 2 But he that entereth in by the door is the shepherd of the sheep. 2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him; 3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; 4 he riseth from supper, and laid aside his garments; and took a towel, and girded himself. 11 These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. 24 For John had not yet been put in prison. All four Gospels are complementary, and all four tell the same basic story about Jesus Christ. 41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth. 19 And they asked them, saying, Is this your son, who ye say was born blind? 22 And it was at Jerusalem the feast of the dedication, and it was winter. 56 Your father Abraham rejoiced to see my day: and he saw it, and was glad. Although tradition identified this person as John, the son of Zebedee, most modern scholars find that the evidence does not support this. 16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day. 26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: 27 for the Father himself loveth you, because ye have loved me, and have believed that I came out from God. They came and saw where he was staying; and they stayed with him that day, for it was about the tenth hour. 28 Thomas answered him, "My Lord and my God!" 5 For neither did his brethren believe in him. 39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 26 For as the Father hath life in himself; so hath he given to the Son to have life in himself; 27 and hath given him authority to execute judgment also, because he is the Son of man. 17 They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? 10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love. 30 As he spake these words, many believed on him. The Gospel of John enumerates seven signs of Jesus: 43 Why do ye not understand my speech? Daily Readings Books of the Bible Old Testament New Testament Ten … Notify me … 22 And when he had said this, he breathed on them, and said to them, "Receive the Holy Spirit. 31 The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there. Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you." 20 “I do not pray for these only, but also for those who believe in me through their word. Other difficulties for any theory of eyewitness authorship of the gospel in its present form are presented by its highly developed theology and by certain elements of its literary style. 4 I glorified thee on earth, having accomplished the work which thou gavest me to do; 6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, 7 and said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) 18 I am one that bear witness of myself, and the Father that sent me beareth witness of me. So they cast it, and now they were not able to haul it in, for the quantity of fish. Leave a Comment. The notes are simple, concise, and designed to help the reader focus on the presentation of The Gospel of John. 28 This took place in Bethany beyond the Jordan, where John was baptizing. 29 A bowl full of vinegar stood there; The symbolic element of the miracle becomes primary in John. -John 20:30-31 NKJV " I have come that they may have life, and that they may have it more abundantly." The following Scripture is from the Authorized King James Version of the Holy Bible, now in the public domain, and the Revised Standard Version. 19 Did not Moses give you the law, and yet none of you keepeth the law? 22 When he had said this, one of the officers standing by struck Jesus with his hand, saying, "Is that how you answer the high priest?" He said, He is a prophet. 38 After this Joseph of Arimathea, who was a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate that he might take away the body of Jesus, and The Gospel According to Saint John . The principal divisions of the Gospel according to John are the following: Copyright 2019-2021 USCCB, please review our Privacy Policy, On Fraternity and Social Friendship (Fratelli Tutti). 29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb. 27 Peter again denied it; and at once the cock crowed. Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. 10 and said to him, "Every man serves the good wine first; and when men have drunk freely, then the poor wine; but you have kept the good wine until now." 31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. 23 If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.". 3 Peter then came out with the other disciple, and they went toward the tomb. 30 This is he of whom I said, `After me comes a man who ranks before me, for he was before me.' 42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. 21 The chief priests of the Jews then said to Pilate, "Do not write, `The King of the Jews,' Ask those who have heard me, what I said to them; they know what I said." After he had said this, he went out to the Jews again, and told them, "I find no crime in him. The gospel contains many details about Jesus not found in the synoptic gospels, e.g., that Jesus engaged in a baptizing ministry (Jn 3:22) before he changed to one of preaching and signs; that Jesus’ public ministry lasted for several years (see note on Jn 2:13); that he traveled to Jerusalem for various festivals and met serious opposition long before his death (Jn 2:14–25; 5; 7–8); and that he was put to death on the day before Passover (Jn 18:28). 4 Then Jesus, knowing all that was to befall him, came forward and said to them, "Whom do you seek?" 33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled, 34 and said, Where have ye laid him? 39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. 36 He answered and said, Who is he, Lord, that I might believe on him? Supposing him to be the gardener, she said to him, "Sir, if you have carried him away, tell me where you have laid him, and I will take him away." 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. Name * E-mail * Website. so that the world may believe that thou hast sent me. "Peace be with you." 29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. 35 Say not ye, There are yet four months, and then cometh harvest? 44 And some of them would have taken him; but no man laid hands on him. 25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father. 8 for I have given them the words which thou gavest me, and they have received them and know in truth that I came from thee; for without me ye can do nothing. 34 For he whom God has sent utters the words of God, for it is not by measure that he gives the Spirit; 23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. 14 If ye shall ask any thing in my name, I will do it. 19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. 5 The light shines in the darkness, and the darkness has not overcome it. The multiplication of the loaves is interpreted for the reader by the discourse that follows, where the bread of life is used first as a figure for the revelation of God in Jesus and then for the Eucharist. 2 This man came to Jesus by night and said to him, "Rabbi, we know that you are a teacher come from God; for no one can do these signs that you do, unless 47 When he heard that Jesus was come out of Judæa into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death. 25 O righteous Father, the world has not known thee, but I have known thee; and these know that thou hast sent me. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. 36 While ye have light, believe in the light, that ye may be the children of light. 6 Now six stone jars were standing there, for the Jewish rites of purification, each holding twenty or thirty gallons. 47 He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God. 23 And Jesus walked in the temple in Solomon’s porch. 33 For the bread of God is that which comes down from heaven, and gives life to the world." After this there was a feast of the Jews; and Jesus went up to Jerusalem. 15 And the Jews marvelled, saying, How knoweth this man letters, having never learned? 18 Now the servants and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves; Peter also was with them, 24 but Jesus did not trust himself to them, 21 Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going. by Zondervan | Mar 28, 2017. for this man doeth many miracles. 11 And now I am no more in the world, but they are in the world, and I am coming to thee. 38 Jesus therefore again groaning in himself cometh to the grave. 50 Nicodemus saith unto them, (he that came to Jesus by night, being one of them,) 51 Doth our law judge any man, before it hear him, and know what he doeth? 5 After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded. 41 And many more believed because of his own word; 42 and said unto the woman. 10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. 30 The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. The narrative opens with John … 12 and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. He denied it and said, "I am not." Gospel of John: New International Version, Orange Cross, Reader's Edition. 10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. 3 Now ye are clean through the word which I have spoken unto you. 16 Jesus answered them, and said, My doctrine is not mine, but his that sent me. 15 I do not pray that thou shouldst take them out of the world, but that thou shouldst keep them from the evil one. I have power to lay it down, and I have power to take it again. 8 One of his disciples, Andrew, Simon Peter’s brother, said to him, 9 "There is a lad here who has five barley loaves and two fish; but what are they among so many?" 22 When therefore he was raised from the dead, his disciples remembered that he had said this; and they believed the scripture and the word which Jesus had spoken. 43 Now after two days he departed thence, and went into Galilee. 54 Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples. 7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. But these are written that you may [come to] believe that Jesus is the Messiah, the Son of God, and that through this belief you may have life in his name.”. 27 Do not labor for the food which perishes, but for the food which endures to eternal life, which the Son of man will give to you; for on him has God the Father set his seal." and it was written in Hebrew, in Latin, and in Greek. 10 all mine are thine, and thine are mine, and I am glorified in them. On the other hand, the author of this gospel seems to take pains to show that women are not inferior to men in the Christian community: the woman at the well in Samaria (Jn 4) is presented as a prototype of a missionary (Jn 4:4–42), and the first witness of the resurrection is a woman (Jn 20:11–18). Jesus went unto the mount of Olives. The chief priests answered, "We have no king but Caesar." 10 Then Simon Peter, having a sword, drew it and struck the high priest's slave and cut off his right ear. 35 And the servant abideth not in the house for ever: but the Son abideth ever. 41 The Jews then murmured at him, because he said, "I am the bread which came down from heaven." 14th Sat, May. 3 Jesus went up into the hills, and there sat down with his disciples. 24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me. 24 Father, I desire that they also, whom thou hast given me, may be with me where I am, to behold my glory which thou hast given me in thy love for me 32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? And they said, "Jesus of Nazareth." 22 The glory which thou hast given me I have given to them, that they may be one even as we are one, 23 I in them and thou in me, that they may become perfectly one, so that the world may know that thou hast sent me and hast loved them even as thou hast loved me. In the preceding chapter, to the woman at the well in Samaria Jesus had offered living water springing up to eternal life, a symbol of the revelation that Jesus brings; here Jesus’ life-giving word replaces the water of the pool that failed to bring life. we have beheld his glory, glory as of the only Son from the Father. 16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. And he worshipped him. and to whom hath the arm of the Lord been revealed? 20 And many of them said, He hath a devil, and is mad; why hear ye him? 39 They answered and said unto him, Abraham is our father. 7 Then said Jesus, Let her alone: against the day of my burying hath she kept this. 48 Then said Jesus unto him, Except ye see signs and wonders, ye will not believe. 20 And there were certain Greeks among them that came up to worship at the feast: 21 the same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus. This is a narrative illustration of the theme of conflict in the preceding two chapters; it proclaims the triumph of light over darkness, as Jesus is presented as the Light of the world. 3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment. He said to him, "Yes, Lord; you know that I love you." 27 Then he said to Thomas, "Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing." 20 Jesus answered him, "I have spoken openly to the world; I have always taught in synagogues and in the temple, where all Jews come together; I have said nothing secretly. 34 But I receive not testimony from man: but these things I say, that ye might be saved. 21 that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us, King James I 11 I am the good shepherd: the good shepherd giveth his life for the sheep. 10 Then the disciples went back to their homes. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. This is a summary of the Gospel of St John as written in The Bible Brief summary of the complete Bible. 45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. 12 Jesus said to them, "Come and have breakfast." 22 Then said the Jews, Will he kill himself? 44 And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. 1 After this Jesus went to the other side of the Sea of Galilee, which is the Sea of Tiberias. Let us have an answer for those who sent us. 34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? 7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. 48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. 16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. 14 I am the good shepherd, and know my sheep, and am known of mine. The second sign, the cure of the royal official’s son (Jn 4:46–54) simply by the word of Jesus at a distance, signifies the power of Jesus’ life-giving word. 20 He confessed, he did not deny, but confessed, "I am not the Christ." 36 He who believes in the Son has eternal life; he who does not obey the Son shall not see life, but the wrath of God rests upon him. 38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father. 2 Now Judas, who betrayed him, also knew the place; for Jesus often met there with his disciples. The United States Conference of Catholic Bishops’ (USCCB’s) mission is to encounter the mercy of Christ and to accompany His people with joy. 5 and stooping to look in, he saw the linen cloths lying there, but he did not go in. 34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. 28 Now no man at the table knew for what intent he spake this unto him. 26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour. 46 The officers answered, Never man spake like this man. 38 I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours. 19 And this is the judgment, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. I suppose that the world itself could not contain the books that would be written. 29 We know that God spake unto Moses: as for this fellow, we know not from whence he is. 14 I have given them thy word; and the world has hated them because they are not of the world, even as I am not of the world. 16 For God so loved the world that he gave his only Son, 20 Peter turned and saw following them the disciple whom Jesus loved, These signs are connected much as the manna and the crossing of the Red Sea are in the Passover narrative and symbolize a new exodus. 4 f In him was life , 1 and g the life was the light of men . 7 The same came for a witness, to bear witness of the Light, that all men through him might believe. 5 They answered him, "Jesus of Nazareth." 40 So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days. 27 And after the sop Satan entered into him. 23 He that hateth me hateth my Father also. 65 And he said, "This is why I told you that no one can come to me unless it is granted him by the Father." 29 Jesus answered them, "This is the work of God, that you believe in him whom he has sent." 4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. 32 But he said unto them, I have meat to eat that ye know not of. 36 For these things took place that the scripture might be fulfilled, "Not a bone of him shall be broken." 50 And I seek not mine own glory: there is one that seeketh and judgeth. 6 He said to them, "Cast the net on the right side of the boat, and you will find some." 7 Jesus said to them, "Fill the jars with water." 23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day? 4 Nicodemus said to him, "How can a man be born when he is old? 33 but when they came to Jesus and saw that he was already dead, they did not break his legs. 1:2 The same was in the beginning with God. 18 Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go." 23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. 33 Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. 50 Jesus answered him, "Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these." 10 Believest thou not that I am in the Father, and the Father in me? 67 Jesus said to the Twelve, "Will you also go away?" An Introduction To John’s Gospel. 10 Jesus answered him, "Are you a teacher of Israel, and yet you do not understand this? no man cometh unto the Father, but by me. 19 And for their sake I consecrate myself, that they also may be consecrated in truth. 13 They said to her, "Woman, why are you weeping?" 9 Jesus answered, Are there not twelve hours in the day? 5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? 19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? 21 But all these things will they do unto you for my name’s sake, because they know not him that sent me. 24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake. 18 No man taketh it from me, but I lay it down of myself. 6 When he said to them, "I am he," they drew back and fell to the ground. 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